Picture of Nancy Ross
Nancy Ross
Nancy Ross is an associate professor Utah Tech University, where she has been teaching for 16 years. Her Ph D is in art history, but her current research focuses on the history and sociology of religion. She recently co-edited a book with Sara K.S. Hanks titled "Where We Must Stand: Ten Years of Feminist Mormon Housewives" (2018) and has just co-edited “Shades of Becoming: Poems of Transition” with Kristen R. Shill. She is an ordained elder in Community of Christ and pastor of the Southern Utah congregation and works for the Pacific Southwest International Mission Center as an Emerging Church Practitioner.

You are Enough and the Work of Heavenly Mother

You are Enough and the Work of Heavenly Mother

I could not give up anything for Lent this year. The last two years were full of sacrifices and situations beyond my control. Instead I chose to repeat the phrase “you are enough” daily and hope to once again become comfortable with my worth and value.

Before the pandemic, I started to believe that I was enough and regularly drew on the strength of being confident in my enoughness. The anxiety of the pandemic and uncertainty for the future burned away that confidence. I was back to a beginning I had hoped never to see again.

For most of my life, I have not known that I was enough. I was continually reminded at home and at church that my efforts to be a good person would never look like the perfection that God required. Even Jesus wasn’t enough for salvation, which required additional ceremonies, unequal covenants, and the wearing of uncomfortable underwear night and day until death. It would all end with a reward that strongly indicated women, as a group, were not enough.

This not enoughness emanated from an image of God as Heavenly Father. He was never satisfied, didn’t understand my circumstances, couldn’t make allowances or exceptions, and held a great deal of disdain for my humanity. He created my humanity and then declared that it would never be enough. Only perfection would be enough, though it was incompatible with my human nature and He knew that when he created me. Heavenly Father was a hungry tyrant always laying down tests of loyalty and increasingly required more sacrifice, which never seemed to bring the blessings of health and wealth that He promised. This Heavenly Father loves a show of masculine strength, has little time for the weak, and sends emissaries who do the same, without apology.

So when Mormons of all genders talk about, write about, pray to, and seek for Heavenly Mother, what they are saying is that they have huge, gaping God-wounds. They are saying that they need the love of a God who loves them with a love that that is loving. They are saying that they are exhausted with attempts to please a Heavenly Father who is not inclined to recognize their efforts as valuable. Heavenly Mother isn’t a weapon, She is a bandage for souls in need of divine medicine. She tells her seekers you are enough because she is not worshipping a hollow image of a narcissistic bully god. She is tending to those who have been pushed out and marginalized, because she knows what we experience and feel. She is with us in our pain. She celebrates with us in our joy.

So on this Easter morning, remember that She sent her Son. Whatever we may or may not believe about Jesus, they are both in the business of liberation. The first work of liberation She can perform in our lives is to tell you you are enough.

This post is part of a series, Contemplating Heavenly Mother. Find more from this series here.

Read more posts in this blog series:

Nancy Ross is an associate professor Utah Tech University, where she has been teaching for 16 years. Her Ph D is in art history, but her current research focuses on the history and sociology of religion. She recently co-edited a book with Sara K.S. Hanks titled "Where We Must Stand: Ten Years of Feminist Mormon Housewives" (2018) and has just co-edited “Shades of Becoming: Poems of Transition” with Kristen R. Shill. She is an ordained elder in Community of Christ and pastor of the Southern Utah congregation and works for the Pacific Southwest International Mission Center as an Emerging Church Practitioner.

5 Responses

  1. That is an interesting idea, that we seek Heavenly Mother because we are tired of an unloving bully God. It rings true to me. While I was active, I got so sick of “God” being used to beat me up and make me feel like I was less than any and every man because of being a woman. I got tired of my best never being good enough for the church and it’s version of God. I spent years in counseling trying to be good enough, thinking I was recovering from my abusive childhood, only to discover that I was spending much more counseling time on how the church made me feel not good enough. I finally told my counselor that I didn’t need him anymore because I was going inactive. Yeah, he was an LDS FS counselor and his jaw hit the floor. But the church constantly told me how I was just not good enough, to the point that if it was a parent, it would be considered emotional child abuse. I went inactive and turned to Mother in Heaven instead of an abusive father, because the church had ruined my ability to trust their version of God

    Perhaps if President Nelson wanted us to stop “demanding” revelation on our Mother God, he really should stop telling us that our Heavenly Father’s love for us is conditional and based on us being “good enough” at the same time he is telling us that we are not good enough.

    I really don’t want the Mormon church to start talking more about our Mother in Heaven because the church wants to control the members and it doesn’t know any other way to control than shame and fear and it uses God to shame us and make us afraid. Talk about using the name of God in vain. They use God as a weapon. So, I really don’t want them turning Mother into a weapon to beat us up and make us feel like we are not enough.

  2. This is really the whole point of the Atonement: “Despite your weaknesses, I love you and I am going to save you.” Too bad we don’t teach it. No wonder people say we aren’t Christians.

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I can’t help but imagine Jesus would be sitting out here with me on a park bench instead of inside that beige building. That He too hates transactional worship and copy/paste answers. That He’s more concerned about the woman in the red shoes hiding in the park than He is about quotes from Russell Nelson about “thinking celestial.”
I thirst and hunger for Something else, for Someone else. My Heavenly Mother? And so I pause. I meditate. I wonder what it means to also be connected to a Divine being that is female.

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