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Holy Ghost vs. Gift of the Holy Ghost

I would start the lesson by asking the class what they think is the difference between experiencing the Holy Ghost and receiving the Gift of the Holy Ghost.  How are these related?

With the class you could consider the following passages from the manual:

“A person may be temporarily guided by the Holy Ghost without receiving the gift of the Holy Ghost (see D&C 130:23). However, this guidance will not be continuous unless the person is baptized and receives the laying on of hands for the gift of the Holy Ghost.”

“However, there is no guarantee that the person will receive inspiration and guidance from the Holy Ghost just because the elders have laid their hands on his or her head. Each person must “receive the Holy Ghost.” This means that the Holy Ghost will come to us only when we are faithful and desire help from this heavenly messenger.

To be worthy to have the help of the Holy Ghost, we must seek earnestly to obey the commandments of God. We must keep our thoughts and actions pure.”

Considering these passages, how do we reconcile the notion that the GIFT of the Holy Ghost provides us with constant companionship at the same time that we teach we must be worthy to experience the companionship. Is it a gift or isn’t it?

Holy Ghost as a Grace or result of Work

Holy Ghost in response to work: Ask the class if they would be willing to share examples from their lives when they experienced the influence of the Holy Ghost in response to having made spiritual preparations to feel it and what those preparations were.

Holy Ghost as Grace: Ask the class if they would be willing to share experiences from their lives when the spirit touched their lives with no preparation on their part. You could share the story of Alma the Younger as an example of how the Holy Ghost can reach us even when we seem utterly unprepared and unworthy.

Feeling the Holy Ghost

The Holy Ghost is an independent being who works with each of us in unique and individual ways. I think it’s useful to acknowledge that many of us, even believers, struggle to recognize and experience the Holy Ghost in our own lives.

I have a very good friend, a devout believer, who seems to have an especially close relationship with the Spirit. She lives her life by the promptings of the Holy Ghost in matters both large and small and has often felt guided in every decision she’s made. A few years ago, she was dating someone and she could tell it was getting serious. She began to pray in earnest whether or not this was the man God intended for her to marry. She prayed and prayed and for the first time in her life felt utterly unmoved by the Spirit. It got so bad that she took it as a sign he must not be the right one and tried to end the relationship. But ending the relationship made her miserable. After weeks of fasting, praying, scripture reading and temple attendance, everything she’d been counseled all her life to do to gain the companionship of the Holy Ghost, she received a profound revelation: This choice is YOURS. She had a spiritual witness not that she should marry this man, but that she should decide whether or not she wanted to. She felt comforted with the sense that God would consecrate her choice but had a powerful sense that everything else was up to her. On the outside, this could look like (and indeed temporarily felt like) an absence of the Spirit guiding her life. On further reflection it is a beautiful example of the way the Holy Ghost and our Heavenly Parents respect our agency enough to let us work out life on our own when we need to. My friend did marry that man—a decade and several children later, she is still happy in her choice.

What words are often used in the scriptures or in our Church culture to describe what the Holy Ghost FEELS like? Some examples your class may come up with: burning in the bosom, still small voice, whispering, peaceful, invigorating, or as Joseph Smith described, “sudden strokes of ideas.” We should be open to allowing the Holy Ghost to touch our lives in ways we may not have anticipated.

This wonderful, flowery, decadent quote from Elder Parley P. Pratt can offer another perspective on how the Holy Ghost can work in our lives:

“An intelligent being, in the image of God, possesses, every organ, attribute, sense, sympathy, affection, of will, wisdom, love, power and gift, which is possessed by God Himself.

But these are possessed by man, in his rudimental state, in a subordinate sense of the word. Or, in other words, these attributes are in embryo, and are to be gradually developed. They resemble a bud, a germ, which gradually develops into bloom, and then, by progress, produces the mature fruit after its own kind.

The gift of the Holy Spirit adapts itself to all these organs or attributes. It quickens all the intellectual faculties, increases, enlarges, expands and purifies all the natural passions and affections, and adapts them, by the gift of wisdom, to their lawful use. It inspires, develops, cultivates and matures all the fine toned sympathies, joys, tastes, kindred feelings and affections of our nature. It inspires virtue, kindness, goodness, tenderness, gentleness and charity. It develops beauty of person, form and features. It tends to health, vigor, animation and social feeling. It develops and invigorates all the faculties of the physical and intellectual man. It strengthens, invigorates and gives tone to the nerves. In short, it is, as it were, marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being.

In the presence of such persons one feels to enjoy the light of their countenances, as the genial rays of a sunbeam. Their very atmosphere diffuse and thrill, a warm glow of pure gladness and sympathy, to the heart and nerves of others who have kindred feelings, or sympathy of spirit…”

(Parley P. Pratt, p. 101-102 “Key to the Science of Theology”)

Ask your class if they can think of times when the Holy Ghost influenced their lives in ways that did not seem directly Church/testimony related.

The following quote from Sister Chieko Okazaki on how we should be prepared to ask questions and receive insights in ways we haven’t yet imagined might be a wonderful way to tie things up, encouraging your class (and ourselves) to keep seeking the power of the Holy Ghost in our lives even when it seems hard and undeserved:

“We say that we believe that God “will yet reveal many great and important things pertaining to the Kingdom of God.” (Articles of Faith 9.) Revelation to the Church will come through the prophet, but doesn’t that article of faith make you ask questions? What are those great and important things? And who will he reveal them to? Could you be one of those who is struggling to “understand the matter, and consider the vision”? If you are, then you’re one of those worthy to receive an angelic visitor. Furthermore, the promise of Joseph Smith to the Nauvoo Relief Society on 28 April 1844 was this: “Angels cannot be restrained from being your associates.” (History of The Church of Jesus Christ of Latter-day Saints, 2d ed. rev., ed. B. H. Roberts [Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1932–51], 4:605.) Has this promise come true for you? Both Joseph Smith and Alma promise the ministration of angels to women. Yet such is the respect of our Heavenly Father for our agency that he will very rarely give us something for which we have not asked. What would happen, do you think, if we prayed for revelation, for knowledge, for the comfort of the ministration of angels?

But maybe there’s another question rising up to loom over you. Something like this: “Oh, isn’t it wrong to pray for such things, or even to think of such things? Aren’t these things just for the prophets? Aren’t we likely to go astray out of pride or ignorance?” Listen to the words of Moses, when Joshua heard that two men were prophesying in the camp of Israel and cried out to Moses to forbid them. Moses answered, “Would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!” (Numbers 11:29.) Is it possible that we’re asking the wrong questions and limiting the operation of the Holy Ghost, cutting off the spiritual gifts that the Father wants to bestow upon us, and feeling fear rather than faith?”

[Pp. 177–78 in Okazaki, Chieko N. 1995. Aloha! Salt Lake City, UT: Deseret Book Co.]

Note: This lesson was originally written for the Relief Society audience in 2010-2011, when the Gospel Principles manual was temporarily used as curriculum for Relief Society, Elders Quorum and High Priest classes. The lesson may require adaptation for Gospel Principles classes, which are mixed gender and primarily serve new members and investigators of the church.